{"id":119,"date":"2017-04-29T20:26:00","date_gmt":"2017-04-29T20:26:00","guid":{"rendered":"http:\/\/localhost:10060\/?p=119"},"modified":"2024-02-08T02:23:12","modified_gmt":"2024-02-08T02:23:12","slug":"the-bibles-view-of-women-and-wrong-presuppositions","status":"publish","type":"post","link":"http:\/\/localhost:10060\/the-bibles-view-of-women-and-wrong-presuppositions\/","title":{"rendered":"The Bible’s View of Women and Wrong Presuppositions"},"content":{"rendered":"\n
None of us come to a conversation clean. By clean I mean we don\u2019t listen without making assumptions. Most forms of personal communication rely heavily on assumptions. They are those unspoken thoughts and ideas that are \u201cbetween the lines.\u201d<\/p>\n\n\n\n
Assumptions ease and expedite communication, if they are right. But if an assumption is wrong, then all sorts of misunderstandings and problems can occur. For example, if my friend asks me to \u201cmeet her at the park,\u201d and I assume that she means Central Park, but in fact she means Golden Gate Park, then we\u2019ll end up on opposite sides of the United States.<\/p>\n\n\n\n
This, of course, is a ridiculous example, but not without application to the issue of women in ministry and leadership. If we begin our study of the Bible with wrong assumptions, we will land far from the intended meaning of the biblical writers, particularly those supposed prohibitions made by the Apostle Paul on the involvement of women in the churches.<\/p>\n\n\n\n
So how do we come clean of our assumptions? Well, we must first realize that we all approach the Bible with assumptions. Or to use the linguistic term, everyone reads the Bible with their own presuppositions.<\/p>\n\n\n\n
Presuppositions (like assumptions) are based on experience and knowledge. For example, if one is raised by a cruel and unfeeling father, one will most likely arrive at Bible passages that refer to God as Father with some reserve, and one might even reject the idea of God being a father all together. Any reserve or rejection of God as Father is based on presuppositions formed by experiences. Presuppositions influence how we interpret the Bible, and so it is of vital importance that we identify and own our presuppositions and honestly consider how our presuppositions influence our understanding and interpretation of specific passages.<\/p>\n\n\n\n
I have taken a long time to write again on the subject of women in ministry because I didn\u2019t fully understand that presuppositions rather than a \u201chigh view of Scripture\u201d were influencing my views. I thought that I was functioning from these three presuppositions and these three only:<\/p>\n\n\n\n
I discovered recently that my understanding of key passages on women in ministry and leadership have not been based on the above three presuppositions but on wrong presuppositions held (and promoted) in my primary church circles of the last twenty years. That presupposition views women as subordinate to men in church and family life. This presupposition is primarily based on an interpretation of passages, such as 1 Corinthians 14 and 1 Timothy 2:11-15, which state that women, in all churches everywhere and in all times and epochs, should submit to the \u201cheadship\u201d of men in general and never exercise authority over a man by teaching or preaching or by holding a position of leadership in the church.<\/p>\n\n\n\n
Before God called me to become a missionary, I began to perceive inconsistencies with my church circles\u2019 teachings and interpretation of the above named passages and other Scriptural passages that seemed to indicate that women could indeed speak in a church service. One of these perceived inconsistencies appeared in the same letter (1 Corinthians) that an apparent universal prohibition was made. I was confused, to say the least, and felt pushed to determine who was in the wrong based on my three core presuppositions.<\/p>\n\n\n\n
I reasoned: If the Bible had inconsistencies, then it could not be without error. And if the Bible had errors, then it could not be trusted as the truth. And if I couldn\u2019t trust the Bible as the truth, then I certainly could not obey it as God\u2019s Word.<\/p>\n\n\n\n
As a missionary, I have been asked to speak on several occasions to large congregations of men and women, during worship services and at conferences. To do so, troubled my conscience. And I asked myself, every time I stood at the podium, was I acting in a way that was displeasing to God? Was I being arrogant and prideful to dare teach men through the retelling of my experiences? Was I acting like one of those \u201cfeminist types\u201d that want to overthrow the rule of men and diminish the authority of Scripture?<\/p>\n\n\n\n
The hermeneutical work of Dr. Gordon Fee has been invaluable in answering my questions. My conscience is finally in a place where I can say I\u2019m not violating Scripture nor am I offending God by speaking to a congregation of men and women. I understand now that these prohibitions in the Pastoral Epistles regarding women in the worship service had a cultural context and a specific church context that cannot be dismissed. In other words, I understand such passages as 1 Timothy 2:11-12 to not be universal plan for church order.<\/p>\n\n\n\n